Etymologie, Etimología, Étymologie, Etimologia, Etymology
UK Vereinigtes Königreich Großbritannien und Nordirland, Reino Unido de Gran Bretaña e Irlanda del Norte, Royaume-Uni de Grande-Bretagne et d'Irlande du Nord, Regno Unito di Gran Bretagna e Irlanda del Nord, United Kingdom of Great Britain and Northern Ireland
Philosophie, Filosofía, Philosophie, Filosofia, Philosophy

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nothing (W3)

Engl. "nothing" entstand aus engl. "not something".

(E?)(L?) http://www.smh.com.au/articles/2004/04/23/1082616314844.html

Nil by any means possible
By Ruth Wajnryb, April 24, 2004
Sydney Morning Herald - Sydney, New South Wales, Australia

"nothing" words:
"gornisht" | "jack' ("doesn't mean jack") | "nada" | "niente" | "nil by mouth" | "nil" (Latin "nihil", "nothing") | "None" | "nought" | "noughties" | "noughts and crosses" | "nuttin" | "nyet" | "squat" ("ain't got squat") | "sweet F.A." ("sweet Fanny Adams") | "zero" ("an empty place", from Arabic, via Italian) | "zilch" | "zip"

... Philosophically, the etymology raises good questions about the nature of "nothing". Phonologically, its precision is handy where mishearing may mean disaster. ...


Erstellt: 2010-09

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optimism (W3)

Das engl. "optimism" kam um 1750 aus Frankreich nach England. Es geht weiter zurück auf lat. "ops" = "Leistung", "Kraft", "Fähigkeit". Es war also ursprünglich eher wertneutral. Aber bereits die Römer interpretierten es als "äußerste Leistung", "größte Kraft", "äußerste Anstrengung". Und erhielt "optimism" die Bedeutung "das Beste" (lat. "optimum", "optimus" = "Bester", "Hervorragendster").

Der "Optimismus" soll von Leibnitz 1710 in seinem Werk "Théodicée" (Theodicy: Essays on the Goodness of God, the Freedom of Man, and the Origin of Evil), in den Jargon der Philosophen eingeführt worden sein. Durch Voltaire's Satire "Candide" soll es dann den Weg in die Öffentlichkeit gefunden haben und 1782 nach England gelangt sein.

Der postulierte Stamm ide. "op-" = "arbeiten", "(reichlich) produzieren" steckt neben "optimism" auch in
engl. "cooperate" | lat. "copia" = "Überfluss", "Fülle", abgeleitet von "*co-op-" | engl. "copious" | engl. "copy" | engl. "cornucopia" | engl. "inure" | engl. "maneuver" | engl. "manure" | engl. "officinal" | lat. "omnis" | engl. "opera" | engl. "operate" | engl. "operose" | ide. "*op-ni-": "omni-", "omnibus", "omnium-gatherum" | engl. "optimum" | engl. "opulent" | lat. "opus" | engl. "stover"

(E1)(L1) http://www.bartleby.com/81/12467.html
(E?)(L?) http://www.bartleby.com/225/index.html
(E?)(L?) http://www.bartleby.com/225/1807.html
Emerson’s Optimism

(E?)(L?) http://www.catb.org/jargon/html/O/optimism.html
(E?)(L?) http://www.etymonline.com/index.php?search=optimism
(E?)(L?) http://www.etymonline.com/index.php?term=optimism
(E?)(L?) http://www.liaretta.co.cc/gene_moutoux/latinderivatives.htm
optimism (optimus)

(E3)(L1) http://www.jargon.net/jargonfile/o/optimism.html
(E?)(L?) http://www.newadvent.org/cathen/o.htm
(E?)(L?) http://www.philosophypages.com/dy/o.htm#opti
(E?)(L?) http://dictionary.reference.com/
(E?)(L?) http://en.wikipedia.org/wiki/List_of_English_words_of_French_origin


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pessimism (W3)

Das engl. "pessimism" kam um 1800 aus Frankreich (frz. "pessimisme") nach England. Es geht weiter zurück auf lat. "pessimum", "pessimus" = "schlechtester".

Ursprünglich erschien der "Pessimismus" lediglich als philosophische Kategorie bei Schopenhauer (1819) (The Essays of Schopenhauer: Studies in Pessimism), Hartmann, u.a.

Auf Grund der Rückführung auf ide. "ped-" = "Fuß" liegt eine ursprüngliche Bedeutung "fußartig", "am Boden liegend", "zuunterst" = "am schlechtesten" vor.

(E1)(L1) http://web.archive.org/web/*/http://www.bartleby.com/61/roots/IE379.html
Auf den Stamm ide. "ped-" = "Fuß" gehen weitere Wörter zurück, wie:
engl. "antipodes" | "apodal" | "appoggiatura" | "Apus" | "baisa" | "cypripedium" | "diapedesis" | "expedite" | "fetch" | "fetlock" | "fetter" | "foot" | "impeach" | "impeccable" | "impede" | "lycopodium" | "millipede" | "monopodium" | "octopus" | "Oedipus" | "pada" | "paisa" | "pajama" | "pajamas" | "parallelepiped" | "peccadillo" | "peccant" | "peccavi" | "pedal" | "pedate" | "pedestrian" | "pedi-" | "pedicel" | "peduncle" | "pejoration" | "pelecypod" | "peon" | "pes" | "phalarope" | "pice" | "pie" | "pilot" | "pioneer" | "platypus" | "podagra" | "podiatry" | "podite" | "podium" | "podophyllin" | "podzol (von russ. "pod" = "unter")" | "polyp" | "polypod" | "pug" | "rhizopus" | "sesquipedal" | "sympodium" | "teapoy" | "trapezium" | "tripedal" | "trivet" | "vamp" | "xenopus"

(E?)(L?) http://www.bartleby.com/223/index.html
(E?)(L?) http://www.bartleby.com/223/1416.html
The delineation of poverty; Realism and pessimism

(E?)(L?) http://www.bartleby.com/227/index.html
(E?)(L?) http://www.bartleby.com/227/0122.html
VIII. Mark Twain.
§ 22. Naturalistic Pessimism; What is Man? The Mysterious Stranger.

(E1)(L1) http://www.ditl.info/arttest/art3424.php
PESSIMISME / Pessimism

(E?)(L?) http://www.etymonline.com/index.php?term=pessimism
(E?)(L?) http://www.etymonline.com/index.php?search=pessimism
(E?)(L?) http://www.newadvent.org/cathen/p.htm
(E1)(L1) http://www.nytimes.com/learning/students/wordofday/20060117.html
(E?)(L?) http://www.philosophypages.com/dy/p2.htm#pess
(E?)(L?) http://dictionary.reference.com/


Philosophy (W3)

(E?)(L1) http://www.bbc.co.uk/radio4/discover/archive_column/15.shtml
(E?)(L1) http://www.wikipedia.org/wiki/Philosophy
Etymology of the word - "philo" = "love", "sophia" = "wisdom"


...
Philosophy was of course a vast subject, many of its practitioners were entirely unconcerned with making one feel happier, but it nevertheless seemed possible to discern a small group of men, separated by centuries, who shared a loose allegiance to a single vision of philosophy suggested by the Greek etymology of the word - "philo" = "love", "sophia" = "wisdom" - a group of philosophers with a common interest in saying a few consoling and practical things about the causes of our greatest griefs.
...


Der Artikel der "BBC" macht auf eine Sendereihe aufmerksam:


...
Over the coming weeks Alain de Botton shows how philosophy can inspire, console and motivate us. In this short series of talks he introduces Epicurus, Seneca and relative newcomer Montaigne. Ancient though these Wise Guys are, in Alain de Botton's Talks, they speak directly to us today.
...


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Utilitarismus, utilitaristisch (W3)

(E2)(L2) http://www.blueprints.de/wortschatz/
(lat. "utilitas" = "Nutzen"). Die utilitaristische Philosophie sieht eine Handlung als moralisch gut an, wenn sie sich am Nutzen oder am Streben nach Glückseeligkeit orientiert. Wobei nicht der Nutzen des Einzelnen gemeint ist, sondern der 'größte Nutzen für die größte Anzahl'. Als moderner Begründer dieser ethischen Lehre werden die englischen Philosophen Jeremy Bentham (1748 - 1832) und John Stuart Mill (1806 - 1873) angesehen.
Wenn jemand "utilitaristisch" handelt, dann meinen wir, dass er entweder nach dem oben beschriebenen Prinzip handelt oder allgemein sein Tun am Nutzen orientiert.
(© blueprints Team)

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Buecher zur Kategorie:

Etymologie, Etimología, Étymologie, Etimologia, Etymology
UK Vereinigtes Königreich Großbritannien und Nordirland, Reino Unido de Gran Bretaña e Irlanda del Norte, Royaume-Uni de Grande-Bretagne et d'Irlande du Nord, Regno Unito di Gran Bretagna e Irlanda del Nord, United Kingdom of Great Britain and Northern Ireland
Philosophie, Filosofía, Philosophie, Filosofia, Philosophy

amazon - Philosophie, Filosofía, Philosophie, Filosofia, Philosophy

      Filosofia (IT)    

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Malpas, Jeff (Autor)
Heidegger's Topology: Being, Place, World

(E?)(L1) http://www.amazon.ca/exec/obidos/ASIN/026263368X/etymologporta-20
(E?)(L1) http://www.amazon.de/exec/obidos/ASIN/026263368X/etymologety0f-21
(E?)(L1) http://www.amazon.fr/exec/obidos/ASIN/026263368X/etymologetymo-21
(E?)(L1) http://www.amazon.it/exec/obidos/ASIN/026263368X/etymologporta-21
(E?)(L1) http://www.amazon.co.uk/exec/obidos/ASIN/026263368X/etymologety0d-21
(E?)(L1) http://www.amazon.com/exec/obidos/ASIN/026263368X/etymologpor09-20
Taschenbuch: 413 Seiten
Verlag: Mit Pr (9. September 2008)
Sprache: Englisch


Kurzbeschreibung
This groundbreaking inquiry into the centrality of place in Martin Heidegger's thinking offers not only an illuminating reading of Heidegger's thought but a detailed investigation into the way in which the concept of place relates to core philosophical issues. In Heidegger's Topology, Jeff Malpas argues that an engagement with place, explicit in Heidegger's later work, informs Heidegger's thought as a whole. What guides Heidegger's thinking, Malpas writes, is a conception of philosophy's starting point: our finding ourselves already "there," situated in the world, in "place." Heidegger's concepts of being and place, he argues, are inextricably bound together. Malpas follows the development of Heidegger's topology through three stages: the early period of the 1910s and 1920s, through Being and Time, centered on the "meaning of being"; the middle period of the 1930s into the 1940s, centered on the "truth of being"; and the late period from the mid-1940s on, when the "place of being" comes to the fore. (Malpas also challenges the widely repeated arguments that link Heidegger's notions of place and belonging to his entanglement with Nazism.) The significance of Heidegger as a thinker of place, Malpas claims, lies not only in Heidegger's own investigations but also in the way that spatial and topographic thinking has flowed from Heidegger's work into that of other key thinkers of the past 60 years.


Erstellt: 2012-02

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